Globalization and Sustainable Development in
the Rukullakta Indigenous Territory, Ecuadorian Amazon: Trip Conclusions
Challenges to Entrepreneurship
For all its benefits, globalization has some
serious drawbacks, in particular with regards to entrepreneurship and sustainable
development in small communities. Because we live in an increasingly globalized
world, traditional ideas of supply and demand are distorted. This seemed to be
the case with all four sustainable development projects we studied. I got a
strong sense of a “If we build it, they will come” mentality from most of the
people with whom we spoke. So much so, that after the initial nine days in the Napo
province, I felt as if it was only a matter of time before each of the projects
succeeded. It wasn’t until we visited the artisanal marketplace in Quito that I
realized the magnitude of the obstacles in the way of each project’s
success. A globalized world creates an illusion
of a seemingly boundless market. That illusion, one in which legions of people
willing to buy products and services are just waiting to be reached by the
producer, is very enticing to entrepreneurs.
However, the four projects we studied, tourism,
chocolate, artisanal jewelry, and wayusa, all exist in marketplaces that are
saturated with similar goods or services. Even if the chocolate, tourism, and
jewelry projects are able to break into their respective markets, as Runa has
done, there are other challenges that must be overcome. For example, the
consumer base for the chocolate, tourism, and jewelry projects is mostly made up
of tourists, making it necessary to take the chocolate and jewelry products to
the tourists in Quito and in areas along the coast. Transporting and
coordinating the transportation of the finished goods add an additional expense
to the producers. Other challenges are those faced by tourist accommodations
and attractions such as Cabañas Sapo Rumi and other small, family-owned tourism
initiatives. Because safety is a primary concern for many travelers, larger,
more established places with many online positive reviews tend to draw in the
most business. Lastly, Runa is competing in an international beverage market
that is not only thoroughly saturated, but also almost completely dominated by
industry giants. Nevertheless, in spite of the obstacles, each project has
promising features.
Benefits to the Community
In the case of Wiñak chocolate, one of the most
promising characteristics is Freddy’s commitment to community involvement. When
we spoke to Freddy, he mentioned that the main goal is to find funding for the
machinery needed to create a finished product. Although it may be difficult to
find the no-strings-attached funding he wants, the work he is doing in the
meantime benefits the community. For example, Freddy mentioned that the
finished chocolate product he had was made by adolescent volunteers from the
community. Freddy also mentioned that although he is not receiving a paycheck, he
encourages community members to volunteer by offering them the trips to receive
training as enticement. That model has a positive effect in the community
because it can instill a work ethic in the community’s young people and because
it can lead to them learning skills they would not otherwise learn and expose
them to experiences, such as international travel, that might otherwise not be
there or be too expensive to be feasible.
Although the women to whom we were introduced
by Angel have many obstacles in the way of their project’s success, their
efforts also have a positive impact on the community. It may be difficult to
break into the traditional jewelry market, even with one of their team member’s
experience. However, because they can sell their jewelry or rent some of the
more expensive items for costumes or school activities, their efforts promote
cultural continuity.
Cultural continuity is also promoted by the
tourism and wayusa efforts. Our experiences in Sapo Rumi, in particular the
hike to the Tree of Life, the wayusa ceremony, and the conversations with Dr.
Uzendoski, left me with the impression that promoting educational tourism to
non-Kichwa persons is tied to promoting Kichwa culture within Kichwa communities.
Specifically, by promoting educational tourism, Kichwa knowledge can be passed
from one generation to the next. For example, the wayusa ceremony we attended
in Sapo Rumi was very different from the one we attended in Silverio’s home.
The wayusa ceremony conducted by Federico in Sapo Rumi was much more elaborate,
and in hindsight, seems catered to tourists. However, the cleaning and
story-telling that took place, in my understanding, are indeed part of Kichwa
culture and in order for educational tourism to continue, those involved in the
industry will need to have a thorough understanding of the culture. Moreover, wayusa
becoming commonplace at meals also promotes cultural continuity.
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